Sniper Killings essays

Sniper Killings essays The month of October 2002 has been a very sad month; a Sniper (Jargon) has been on the loose killing innocent people for no apparent reason. He has already shot thirteen people, taking the lives (Euphemism) of eight and the rest were critically injured. Two suspects were arrested after being found asleep in their car at a Maryland rest stop, in the 3 a.m. hour on Thursday, October 24. The suspects were 42-year-old John Allen Mohammed, and 17-year-old juvenile, John Lee Malvo, who was "believed to be his stepson" (Vindicator). Not only are these suspects being arrested for questioning on the Sniper shootings but also for the liquor-store shooting in Montgomery, Alabama. "The law enforcement source told the AP that police found a piece of paper at the scene of the Alabama shooting that bore Malvo's fingerprints. Police then traced Malvo to the Tacoma home, were he had been living with Mohammed, the source told the AP" (Vindicator). In my opinion, if these two men are indeed the so-called Snipers, they should be executed in the worst possible way. One idea would be to properly punish the criminal to satisfy the citizen of the communities (Doublespeak). If the public saw how horrible their punishment was, there might be a less likely chance that anyone would try to do something like this again. People like this should not ever be able to go back on the streets again. Even if criminals get a lifetime in jail, they almost always get out early. I am hoping that the arrest of Mohammed and Malvo will stop the chain of killings in the Washington D.C. area. The police are not positive that all the shootings are related to the Sniper. For example, when the thirteenth person was shot on the bus, it was said that "We don't know if this is related but were treating this as if it is" (Nancy Demme)(Vindicator). Hopefully, Malvo and Mohammed are actually the Snipers, and are prosecuted, so that the ...

Writing an Executive Summary that Emotes Confidence

Writing an Executive Summary that Emotes Confidence This article illustrates a simple rhetorical strategy, to apply at the sentence level, to increase your readers’ perception of your executive ability. This is a very useful strategy for all executive writing, but it is particularly important when writing an executive summary. Executive writing should embody both confidence and competence. If you write with a confident tone, it quietly affirms your leadership abilities to your readers. And, if you are smart and ambitious and aspire to executive level, you also want to present a confident voice in your writing tone because it will help you advance. During a recent training, a new executive shared with me that she had received feedback that she needs to â€Å"own† her decisions more strongly in all her communication, but especially in her executive summaries. The leadership team in her company felt her writing came across as tentative. When I reviewed her writing, I saw a common rhetorical error. Avoid Unnecessary Introductory Words This often stems from the very common â€Å"I am writing to tell you† approach. It is superfluous (and feels a bit like a grammar school essay) to remind your reader you are writing. I am writing to tell you that your order was shipped on Friday, January 26. You should receive it by Tuesday. Better: I am writing to tell you that Your order was shipped on Friday, January 26. You should receive it by Tuesday. Executives often fall into this same rhetorical trap by including weak introductory recommendation words: I believe closing our satellite office is the best decision. Enrollments declined 17% in 2012 and 9% in 2011. This accelerating decline reflects the program duplication with our satellite and main office programs. Better: I believe Closing our satellite office is the best decision. Enrollments declined 17% in 2012 and 9% in 2011. This accelerating decline reflects the program duplication with our satellite and main office programs. Avoid Using Qualifying, Opinion-Based Introductory Words Words like believe, think, or feelinfer a less confident voice. Instead of calmly owning your decision, this construct sounds less sure. A reader will likely think your statement is based on opinion more than clear business analysis and decision. Best: There is one verb, however, that works powerfully to convey confidence. Do use it when you want to make a strong, decisive executive impression. It connotes real ownership of your decision: I recommend closing our satellite office is the best decision. Enrollments declined 17% in 2012 and 9% in 2011. This accelerating decline reflects the program duplication with our satellite and main office programs. Notice that the verb recommend is so decisive it eliminates the need for the supporting statement â€Å"is the best decision.† I recommend clearly connotes your confidence and assessment of a business situation. It sounds confidently authoritative, but not at all brusque. Eliminate any tentative introductory clauses in your sentence structure when making executive assessments, and always eliminate them when writing an executive summary. This simple, yet very effective, rhetorical strategy will help you conveymore confidence and executive tone in your writing. Learn More in this Course: Writing anExecutive Summary.

Statement of purpose Personal Example | Topics and Well Written Essays - 500 words - 11

Of purpose - Personal Statement Example This career path will allow me to combine my inclination towards the two subjects into a powerful personal and professional skill (Brown 24). The statistics program at Columbia is especially appealing to me because it is both challenging and inspiring. The learning environment is also perfect for me, particularly the diversity and academic achievements of the institution. Last year, I earned my undergraduate degree from the University of Miami. I majored in management but also undertook minors in finance, marketing, mathematics, accounting, and economics. However, being a very ambitious individual, I immediately set my minds on enhancing my academic and professional pedigree. As stated before, I am keen on working in the business statistics field, but it is so competitive that an undergraduate degree alone will not propel me to the greater heights I aspire to. The graduate program in statistics will provide me with the technical and soft skills I require to succeed in business statistics. I believe that the program will prepare me for the rigors of business statistics and give me the motivation to inspire, innovate, and impact. Over the years, my work experience has paved the way for me to complete my undergraduate degree and pushed me to hunger for further studies. I have worked as a sales assistant at Jiangsu GPRO Group Company in Nanjing, where I participated in the company’s sales and marketing activities. I have also worked as an intern at Bank of China, New York, which is one of the largest and busiest banks in the US. Most recently, I worked in the sales division of Runton International Corporation, where I performed duties related to sales, administration, support, and marketing. These experiences taught me the value of hard work, diligence, planning, and skill development. However, the biggest lesson I learned was the value of education in career growth (Brown 24). I realized that all the senior managers I interacted with had advanced

Regultion of public utilities Essay Example | Topics and Well Written Essays - 3250 words

Regultion of public utilities - Essay Example I shÐ °ll use the term in its broÐ °d sense, to comprehend Ð °ll industries over which the right to regulÐ °te hÐ °s been estÐ °blished Ð °nd efforts Ð °t regulÐ °tion introduced. It is worth while Ð °t the outset to distinguish cleÐ °rly between the speciÐ °l control over public utilities Ð °nd the regulÐ °tion of industries in generÐ °l. Under the police power, Ð ° stÐ °te hÐ °s the right to regulÐ °te Ð °ny business. This sort of regulÐ °tion hÐ °s to do with sÐ °fety devices, conditions of heÐ °lth Ð °nd well being of employees, Ð °nd, with more or less defined limitÐ °tions, the generÐ °l welfÐ °re of the public (King, 2000). The regulÐ °tion of public utilities, however, is of Ð ° different sort Ð °ltogether. It embrÐ °ces the right to control the very orgÐ °nizÐ °tion Ð °nd conduct of the enterprise. It is concerned not only with sÐ °fety Ð °nd welfÐ °re, but with the rÐ °tes chÐ °rged the public Ð °nd the returns or profits reÐ °lize d by the business, Ð °s well Ð °s with the products or services furnished. In the so-cÐ °lled unregulÐ °ted business the right to such interference is not recognized. Ð fter Ð °ll reÐ °sonÐ °ble provisions for the public welfÐ °re hÐ °ve been mÐ °de, ordinÐ °ry business is still free to furnish such services or products Ð °s it desires, chÐ °rge such prices or rÐ °tes Ð °s it is Ð °ble to exÐ °ct, Ð °nd conduct its finÐ °nciÐ °l mÐ °nÐ °gement Ð °ccording to its own purposes or contrÐ °ctuÐ °l Ð °rrÐ °ngements. The right to regulÐ °te in the speciÐ °l sense wÐ °s first recognized in the celebrÐ °ted cÐ °se of Munn v. Illinois, decided by the Supreme Court of the United StÐ °tes in 1876.

The Garden Party :: Free Essays

Looking at the plot in a garden party The Sheridan family is arranging a Garden Party a beautiful sunny day. In the poorer neighbourhood across the street, a young man gets killed in an accident. When the young girl Laura hears about this, she wants the garden party cancelled to show some respect for the exposed family. Laura speaks with her sister and her mother about cancelling the party, but she is not taken seriously by them. Laura is put into rather tough situation, when both her mother and sister opposes her. She tries to consult with her somewhat older brother, but he draws the attention from the accident to Laura's new enchanting hat. She is greatly flattered. Laura tries to repress the accident, by saying to herself that she would think of it after the party. She tries to enjoy herself, but you can sense that she 'enjoyed herself'; with a rather bad conscious, probably thinking, 'What have I done? Why didn't I stop the party? What will the family of the killed man think?'; After the party there are some leftovers. Mrs Sheridan suggests that they can give the exposed family some food to show some sympathy. Laura isn't sure if this is the right thing to do, but she gets the task to give the basket filled with sandwiches to the poor family. Laura isn't certain if the poor family will appreciate the gift. When walking to the house, she is afraid of their reaction. This isn't something she is used to do. She hasn't been in touch with people in poverty before. What will they think? A well dressed upper class girl, coming to their house and thinks that a basket of sandwiches will replace a dead husband? But she continues her walk to the house. She meets with the young widow, and her dead husband. Laura looks at the young man and understands that he didn't care about the garden party or the load music that it caused.

Exegesis on Job 42:1-17

In the passage of Job 42:1-6 there appears to be an interpretation of a divine speech to be supported by Job's response. There also occurs to be a conclusion about Job's debate with God as Job acts humbly in acknowledging his presumption about God. God, however, acts displeased by Job and his friends because of Job's friends presumptions about God as they didn't speak about God in the â€Å"right† way. When Job gets confronted by God, he surrenders, yet acts without sorrow. One may question the response that Job had towards God in verses 1-6 as he acted in a peculiar unexpected manner. In most reactions towards God there comes a reaction of fear; however Job seemed calm with his reactions towards God. Job doesn't have a proper response to God in verse 4 he says that â€Å"I will question you, and you will declare me. † In the form criticism of the text the verses 1-6 are being presented as a form of prayer to the Lord. Job never says that he was wrong to question God's justice. Job feigns submission and accepts that he will never get a straight answer from God. Source criticism is being used as the verses in three and four, Job quotes the Lord's words which were also used previously in Job 38:2-3 and uses them to make his surrender appear to be in defence to God's power. Job's true attitude however is revealed in verse six â€Å"therefore I despise myself, and repent in dust and ashes. † In the NRSV translation of this verse reflects the traditional view that Job is confessing to his sin in challenging God's justice. In most Bible translations and commentators there is a twist in verse 6 to make Job's speech an acknowledgement of sin in challenging God. There is textual criticism being presented in comparison to the original Hebrew text, though, the Hebrew text allows for a variety of translations; most of which render Job's words as anything but a confession. The verb â€Å"I despise myself† (Hebrew: 'emas) is not a reflexive form. Its other occurrences are all rendered as a simple verb â€Å"I hate/ regret†. The second Hebrew verb, nikhamti, has been translated as â€Å"repent† but other uses of the verb argue for a meaning of â€Å"rue/regret†, usually the word is not associated with sin, but with a change of mind or with finding comfort. Thus, a more accurate rendering of the verse might read: â€Å"I reject and regret dust and ashes. † Or in alternative, clearer translations which have been suggested, such as: â€Å"Therefore I retract and change my mind, being but dust and ashes†, or â€Å"I yield, and am comforted, being but dust and ashes†. Job is therefore not sorry for confronting God. Instead he seems to be accepting that God will never give him what he wants: an apology. However, how could anyone expect an apology from a supreme power as divine as God? Job has had a life-transforming visitation with God (Job 42:5): the god whom Job worshipped, based on what he had heard of him, has now made himself known through a face-to-face encounter. Job had earlier expressed his belief that he would see God at the future resurrection (19:25-27); that expectation was brought forward in an unexpected way. One can thus imagine the scene as Job having presented his case for why he should not be suffering, God then responds to Job by asking, â€Å"What exactly is it that you think you know? (38:1-41:34), and Job then expresses his satisfaction â€Å"with the humble knowledge that his sufferings were all part of the purposes of God†¦ even if he could not understand those purposes with his finite mind†. It is simply incredible to realise that Job was proved correct in his righteousness and assessment of the situation (42:7-8); thus, he offers no admission of wrongdoing, despite the more traditional exegesis of this passage. Instead, God challenges the bad theology and counsel of Job's friends and requires their confession to and submission before Job. Job's prayer for them brings forgiveness from God (:9). This is a complete reversal of our expectations for this story of suffering. In verse seven, God admits that Job was correct in accusations against the deity. The Lord tells Eliphaz that he and the other two friends have incurred God's anger and that they were wrong in what they said about God to Job. One wonders if God's anger derives not from the friends' statements about God but, rather, from their failure to minister to Job in his time of need. There original intentions were admirable they came to console and comfort (2:11) Job. Unfortunately they let their fears, instead of compassion guide their actions. The friends' first response was their silence. Whatever their sin to avoid divine punishment they must make an offering and have Job pray on their behalf. Only Job can save them now. Towards God's response to his human accusers (Job's friends), God acts in an offended manner as he wasn't being spoken to in the â€Å"right† way. There comes the question: Is God's response intended to be punitive or restorative? As God sort to punish the friends of Job, he gave them a chance to repent and feel remorse for their actions. God was teaching them a lesson that God must be obeyed and respected. However if God sort to act out in a punishing manner then what them men had falsely spoken about God, would then be true. In this aspect is the reason why God had punished the men in such an approach to see these men's obedience towards God, God gave them a chance for repentance. Therefore in this characteristic God is being both restorative and punitive; for each sin doesn't go unpunished. The men were asked to present â€Å"seven bulls and seven rams† in this concept the number seven is being used a significant amount of times in the bible. There is the rhetorical feature of the passage that what is the significance of the number seven? And what would happen if any other number was being used? These questions arise the implications of the bible and also the narrative criticism of the type of character God was, the constant use of the number seven could reveal that perhaps seven is God's â€Å"lucky number. † On one hand, the phrase, â€Å"good things happen to good people and bad things happen to bad people†, is completely disproved and disqualified. On the other hand, Job is not ‘blasted' for questioning God; he is corrected for his presumption and arrogance in asking such questions. Our suffering does indeed lead us to question our situation, but the story of Job promotes composure in suffering as in celebration. Job is blessed after praying for his friends' forgiveness, not after his own surrender. This could simply be a matter of timing or it could be a consequence. There is rhetorical criticism shown as to whether Job would have been blessed to the same degree if he had not prayed for the forgiveness of his friends? While we cannot answer this question, it does suggest a standard set by this passage for the care provided by Christians to pray for each other with consideration in faith. There is blessing in serving the spiritual needs of others. Job's fortunes and position are restored. He is first restored to his spiritual authority (Job: 10a). Then, his prosperity is restored doubly (Job: 10b). Then, his status is restored as his ‘fair-weather' family and friends acknowledge him with gifts (Job: 11). In addition, Job's financial means are increased beyond his starting fortune (Job: 12). In a response to narrative criticism there is a response to cultural aspects of the text, in taking the passage to a literal sense, as the regard and provision for his daughters is beyond expectation; interesting for the comparative value of girls to boys (Job: 13-15). In this peculiar event of Job's daughters receiving inheritance, it reflects a cultural break through in the historical patriarchal context of the bible. This total scenario provides a wonderful closure to Job's story, reflecting cultural norms rather than spiritual norms. There is a question that can we expect the same kind of material blessing if we're righteous? One possible answer is, â€Å"no†, because we cannot possibly imagine the same level of righteousness for ourselves, that we could ever display such brash confidence before God. The conclusion to Job's story is one of the most troubling aspects of the text. Job receives even more blessings than before. God appears to be atoning for mistreating Job. Despite this happy ending the reader begins to wonder if the rewards given to Job could make up for what he has lost. In verse 11, the text states that Job's family and friends came to comfort him. Where was this community earlier? They are described as bringing him gifts of money and jewellery. Perhaps this is how Job achieved the status of wealth again; as a result of compassion and charity. Whatever the source, Job's material possessions (e. g. sheep, camels, oxen and donkeys) are described as twice as much as he had before his tragic demise. His children, however, number the same: seven sons and three daughters. The difference is how the children are described. Whereas at the beginning of the story more attention was given to the sons, here the daughters receive the most attention. Their names are given, each having a symbolic meaning. The name of the first, Jeremiah, is difficult to render in English but may be related to â€Å"day† or â€Å"dove. † Keziah, the name of the second daughter, means â€Å"cassia,† a perfume. The third one's name, Keren-happuch, translates as a â€Å"container of Khol,† which was an eye cosmetic. They are declared to be of incomparable beauty. Job gives his daughters an inheritance equal to that of their brothers. The mention of this action would suggest that it is unusual because in patriarchal cultures, only the sons receive inheritance, and the daughters depended on a male relative or husband for survival. Perhaps Job's suffering has made him more sensitive to the plight of the powerless, especially women. The harmony of Job's life has been resorted, and he lives another 140 years, long enough to see four new generations of his family. The end of Job's life is described succinctly; â€Å"he died old and full of days† (verse 17). Nevertheless the story of Job is reassuring to note that God was aware of Job's righteousness and boasted about it. Even though Job was allowed to suffer at the hands of God's enemies, God cared for Job and helped him to appreciate better the condition of the world in which Job lived. Perhaps here is the source of Job's prosperity, that he had a wise understanding of his position in the world and a healthy appreciation for the difficulties that could befall him at any time. Job maintained his composure in the face of his suffering and maintained his trust in the God who is far beyond all understanding. Suffering is a mystery. To reduce suffering to the simple formula, â€Å"do good and good things will happen to you; do bad and you will suffer†, is to ignore the complexity of the human condition. We will apply human standards to God, in order to understand him better. Yet, God cannot be so easily understood, or manipulated. However it raises the rhetorical criticism of God's character and whether God can even make himself feel pain and suffering that he inflicts (God made us to feel pain) on human beings? God did not intend for his creation to suffer; yet, our rebellion against him places under the influence of all kinds of evil. The relational meaning of the passage is used to express the implicational measures that are associated with the suffering one undergoes and the consequences that are faced when one undermines God's righteousness. The final irony of the book of Job is that the author has used a traditional story about a holy man, a non-Israelite named Job, to explore the mystery of suffering in a very untraditional manner, suffering by his enemies. The ending of the passage ends with Job's renewed blessing, one may suggest that the ending of the new blessing of Job is the perfect ending. As a literal critic would say that it was the perfect ending to the story as â€Å"Job died old and full of days† suggesting that he was happy and fulfilled at the time of his death. However, one may question the character of Job in whether he deserved such blessing by God, as he was questioning God in the beginning of the passage.

The Middle East The Birthplace of Three Major World...

Turn on the news. Most likely, one of the top stories will be an update on a conflict occurring in the Middle East. Throughout history, the Middle East has been a land of conflict and violence. Although it is difficult to pinpoint the source of all of this strife, one could argue that because the Middle East, especially Jerusalem, is a place of importance for three major world religions, this region is bound to have strained relationships. However, in order to fully understand this region, it is necessary to have an understanding of the three religions that lay claims to the Middle East. Those religions are Judaism, Christianity, and Islam. Although on the surface, these three religions seem quite unrelated, they are actually intricately†¦show more content†¦Judaism became the building block for the two religions to come that would build off of its beliefs and teachings. In today’s world, Jews still revere the beliefs and practices of the ancient Hebrews. Like their a ncestors, they also consider Israel, particularly the holy city of Jerusalem, to be sacred (Blackadar 6). When Zionism took off in the later part of the nineteenth century, historic religious ties drew the long-displaced Jews to yearn to return to their spiritual homeland (Blackadar 6). Hundreds of years after Judaism began, the Middle East was once again the birthplace of a religion that would one day be an important part of international politics (Ahmad 565). Christianity, which was founded by Jesus Christ, sprouted from Jewish traditions (565). Like Jews, Christians are also monotheistic, however Christians believe in one God in three persons (565). Christians believe in the majority of the Jews’ beliefs, and the two religions share ancient prophets. While holding up the Ten Commandments, Jesus also expanded upon the moral teachings taught by Judaism (565). â€Å"He stressed love for God and compassion for other people (Ahmad 565).† Jesus also taught that all people are equal in God’s eyes. Jesus also preached that those who lived humbly, compassionately, and generously would be rewarded with eternal life. â€Å"The Jewish prophets had predicted that a messiah, or one anointed by God, would deliver the Jews from foreign rule and restore the kingdom of Israel (AhmadShow MoreRelated Compare and Contrast Judaism, Christianity, and Islam Essay824 Words   |  4 Pagesmeaning and purpose of life. Religions try to answer the curiosity people have about there being a higher source, typically identifying this greater domination as God. Some beliefs teach that there is only one G-d this is defined as a monotheistic religion. Some examples of monotheistic religions are Judaism, Christianity and Islam. 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It is quite remarkable that Southwest Asia has been a holy place for all three, and although it causes turmoil it is important to understand the three religions and their customs. Such information may help us not to judge so quickly or perhaps to grow in our knowledge about the world. Hopefully this will help everyone to have a wider view of the world than just the town theyRead MoreThe Power of Nightmares: Reaction Essay On Terrorism1486 Words   |  6 Pagesacross the globe. Across the United States, the belief that Al Qaeda acts as the supreme and central base of terrorism world wide is a common theory. In reality, Al Qaeda does act as a powerful enterprise within the terrorism enterprise, but the entire network is l inked to three varied aspects of globalization: culture, economics, and religion (Lamy 267). Culturally, the Islamic world lacks fluidity and harmony between various sects which often calls for militant and harsh actions. Additionally, theRead MoreIslam Is The Fastest Growing Major Religion Essay980 Words   |  4 PagesAs of 2010, there are 1.6 billion people in this world (about 23% of the population) that claim to be Muslims (practicers of the Islamic faith), and Islam is currently the fastest-growing major religion in the entire world (Lipka 2016). Therefore, it is important for us as Christians to understand Islam and how to deal with it, as we will likely have a greater amount of contact with Muslims as their numbers increase. In order to understand Islam properly, it is necessary to look at its founder, MuhammadRead MoreThe Gospel Of The Kingdom1113 Words   |  5 Pages Jesus told His disciples in Matthew 24:14 KJV that the end would not come until the gospel of the kingdom shall be preached into all the world for a witness unto all nations and then shall the end come. Today, about 95% of the world has heard the gospel message of Jesus Christ and the coming Kingdom of God, largely due to the technology of radio, satellite, internet, and good old-fashioned footwork. The gospel message has been distributed in hundreds of different languages. God’s kingdom willRead MoreDancing Is The Cradle Of Civilization : How It Has Made A Great Impact On Human History1458 Words   |  6 Pagescivilization, it is no surprise that the earliest depictions of humans dancing were found the Mesopotamia, Egypt and Greece. However, others believe that it began in India as far as 4000-5000 years ago and spread throughout Greece and then the Middle East from the migration of a European gypsy tribe called Roma; although it is not certain that it is the actual place w here it got started. During the early days of civilization, (about 10000 BCE) society was very matriarchal, which meant that womenRead MoreThe Islamic Religion Of The Arabian Desert1505 Words   |  7 Pagesfeel inferior. He s better than me. It s about knowledge.(Hakeem Olajuwon) The Islamic religion may also be defined as your average day rollercoaster; You have your climb, your peak, your drop or fall, and of course even when this coaster has ended it still has impacted you in some sort of way. The Islamic religion arose in the Arabian Desert during the first half of the seventh century. This unique religion had essential characteristics that made it like no other, it carried an incredible transformation